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TWO FAST RUNNERS Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." "Haven't you?" in surprise. "Why it is the most enchanting thing in the world. Oh, you must see it: you will be delighted with it. Come with me, and I will show it to you," says Mona, eagerly, rising from her seat in her impulsive fashion..

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Mona never afterwards could say which man was the first to make the attack, but in a second they are locked in each other's arms in a deadly embrace. A desire to cry aloud, to summon help, takes hold of her, but she beats it down, some inward feeling, clear, yet undefined, telling her that publicity on such a matter as this will be eminently undesirable. No, it was not a Snake; it was a bear, a big grizzly bear, standing there looking down at Mīka´pi. "What is my brother doing here?" said the bear. "Why does he pray for life?" "If I should die," he said, "and you are near, do not desert me. Go to the place where I fell, and if my body should have been destroyed look carefully around the place. If you can find even a shred of my flesh or a bit of my bone, it will be well. So said my dream. Here are four arrows, which the dream told me to make. If you can find a bit of my body, flesh or bone, or even hair, cover it with a robe, and standing over it, shoot three arrows one after another up into the air, crying, as each one leaves the bow, 'Look out!' When you fit the fourth arrow on the bowstring and shoot it upward, cry, 'Look out, Red Robe, the arrow will strike you!' and as you say this, turn and run away from the place, not looking back as you go. If you do this, my friend, just as I have told you, I shall live again." She opens the door, and runs almost into Mona's arms, who is evidently searching for her everywhere..